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What are apologetics? Well, certainly we don't need or mean to "apologize" for God. But apologetics are a form of witness that differs from testimony by providing a scriptural defense of your belief to everyone "...who asks you to give an account for the hope that is in you, yet with gentleness and reverence." (1 Peter 3:15)
"But in your hearts set apart [sanctify,KJV] Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect..."
Apologetics have always been needed. Both the apostles, St. Peter and St. Paul, were apologists, as were all the disciples of Christ and as are we today. Apologetics, then, is simply giving a defense of why you and I have hope in Christ and why you and I have accepted Christ's invitation for salvation and been given the Holy Spirit to help us to live according to God's Holy Word. Apologetics or witness-bearing of the full Gospel and Word of God, are very much needed in our Postmodern age when Relativism and Pluralism espouse that there are no moral absolutes, no definitive truth. That said, apologetics can appear intimidating to learn. But it is no more than you or I can handle with the help of God's Holy Spirit. Any Christian is empowered to defend his or her belief. Love of truth is the foundation. Holy Spirit is your guide and counselor. Like anything, the way to feeling equipped is through reading, study, and practice.
Then what of the scriptures in Mark 13:11 and Luke 21:14 that tell us: "Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit" (Mark 13:11, NIV) and again: "But make up your mind not to worry beforehand how you will defend yourselves." (Luke 21:14)? These scriptures appear to contradict 1 Peter 3:15 but they are the very example of the Living Word of God: The fullness of truth that can only be told by a paradox. The Bible is full of paradox, as noted apologist and theologian, G. K. Chesterton points out in his writings. Some examples: "Many that are first will be last, and the last first." (Mark 10:31), "Whoever would save his life will lose it, and whoever loses his life will find it." (Matthew 16:25, Luke 9:24), " A Virgin shall give birth..." (Isaiah 7:14, Matt. 1:23), "The dead shall rise..."(1 Thessalonians 4:16), "Blessed are those who are persecuted..." (Matt. 5:10-12), "Count it all joy...when you meet with various trials..." (James 1:2) [noted by Dale Ahlquist, Common Sense 101: Lessons From G. K. Chesterton] Chesterton sums it up this way: "By paradox we mean the truth inherent in a contradiction... the two opposite cords of truth become entangled in an inextricable knot which ties safely together the whole bundle of human life." So what of our paradox found in 1 Peter 3:15 and Mark 13:11 and Luke 21:14?
We are not alone. We are never alone. We are members of a body with Christ. It is the kind of body that the scriptures liken to a human body that cannot say one part is superior to another. It is a body that extends to the metaphor of a symphony orchestra with everyone playing their part. The music is already written. The conductor is at hand to cue us when our part comes. The witness work or "great commission" is like that symphony. Let us play or sing our "parts" in that witness. A musician learns to play by practice but he or she plays those parts already written and plays them according to the passage given at the moment he or she is cued. We are promised when we are hailed before courts (Mark 13:11), that we will be given what to say and that we are not to prepare before hand. Inotherwords, a musician knows how to play his instrument and the notes of a piece before ever arriving at the hall to play, but he does not write his own part of another composer's symphony. The first chair flute in an orchestra does not worry about the important solo passage coming up in the symphony being played: the composer has the passage written and the Orchestra conductor knows when to cue each player and each instrument section. What God wants a person to hear in witness, they will hear. But we are the ones the Holy Spirit "cues" to recall from our minds scripture we have already studied for our own nourishment and the love of God. (1 Peter 2:2, 2 Timothy 2:15)
Below are a number of links and videos to help you get started. More helps have been listed, including a reading list of apologists who are soundly based in an orthodox (not denominational) view of scripture, such as C. S. Lewis, G. K. Chesterton, George MacDonald, Ravi Zacharias and others. The Bible is your main learning tool from the great discussions starting with Jesus and the Devil in the Wilderness to Paul's speech on Mar's Hill. Always remember that there is no starting point in an Apologetic that cannot lead you right back to the Cross and the message of salvation. Do not worry about your economic background, your social background, or your educational background. Every background is here needed. Here is how G. K. Chesterton, one of the great Christian apologists of the modern age, sums up how you and I should approach the Christian Worldview with all the experience our God has carefully given and cultivated in each of us to use for His service:
"You cannot evade the issue of God, whether you talk about pigs or the binomial theory, you are still talking about Him. Now if Christianity be....a fragment of metaphysical nonsense invented by a few people, then of course, defending it will simply mean talking that metaphysical nonsense over and over. But if Christianity should happen to be true - then defending it may mean talking about anything or everything. Things can be irrelevant to the proposition that Christianity is false, but nothing can be irrelevant to the proposition that Christianity is true."
-- G. K. Chesteron, Orthodoxy, Ed. Craig M. Kibler, 2002
There are a number of ways to approach apologetics, usually though, there is a style of refutation and rebuttal often associated with apologetics that can be intellectually dazzling as well as intimidating. Apart from the "dazzle" keep in mind that your goal is to form a relationship with your reader. L. T. Jeyachandran, Excutive Director in Singapore for RZIM Ministries, keys in on the need for an apologetic of relationship and Christian community. That is our final apologetic: how we act upon what we write. While some Christian testimony can sometimes mis- speak by "championing our failings", an apologetic that touches the heart must be delivered, as Peter suggests above, with reverence and as Paul suggests with gentleness. (2 Timothy 2:25, 26) And lastly, let us deliver our apologetic with a respectful and winsome attitude. Christ has already conquered the world: apologists are just holding the line, being the "watchman on the wall" (Isaiah 21) for truth.
Still, there is much at stake. This is the area where we are charged to make use of the "Sword of the spirit" (Ephesians 6:16,17). Betsy Childs, a writer for RZIM Ministries suggests that we begin apologetics with an attitude of humility.* Pray first and then imagine your reader before you begin to write. Mentally, converse with them. Share with them. Lead them into scriptures with grace, and appeal to both the heart and the mind. People think in terms of mental pictures so the abstract does little to affect the heart/mind interplay here. Heresy can be argued with, as Chesterton once remarked, but the more effective way to reach your reader is to use word choices and biblically-based illustrations that take a false belief and "snaps it like a spell." Hopefully, in the not too distant future, we can provide a new page and some examples by comparison of abstract apologetics that seeks to refute by argument and what I will call "winsome" apologetics that appeals to the person's mind and heart. There is a place for both.
Why are we doing this, beyond our obligation to give a defense of the "Good News"? One aspect is to also answer what C. S. Lewis calls "the speculative question on the existance and beneficence of God." But the other aspect (and this is a most important one) is to help the unbeliever to a point at which a relationship can begin with God. It is our privilege to help bring them to a point of trust in a person rather than an argument. As Lewis describes that moment: "You are now no longer faced with an argument which demands your assent, but with a person who demands your confidence." With apologetics we are helping an individual start a committed relationship with our heavenly Father, one where there is a firm foundation for trust "yet also room for doubt" so that the relationship can grow under the direction of the Holy Spirit, a relationship that will also develop in faith that can grow to become unshakable. Then in turn, they can become a disciple of the Christ's teaching and carry on the tradition of faith to others as it was handed down to us. The result is glory to God, their salvation, and our everlasting life.
* The Apologist's Evening Prayer by C. S. Lewis
From all my lame defeats and oh! much more
From all the victories that I seemed to score;
From cleverness shot forth on Thy behalf
at which, while angels weep, the audience laugh;
From all my proofs of Thy divinity,
Thou, who wouldst give no sign, deliver me.
Thoughts are but coins. Let me not trust, instead
of Thee, their thin-worn image of Thy head.
From all my thoughts, even from my thoughts of Thee,
O thou fair Silence, fall, and set me free.
Lord of the narrow gate and the needle's eye,
Take from me all my trumpery lest I die.(1)
1) C.S. Lewis, Poems (New York: Harcourt, 1992), 131.
from Beyond the Coins by Jill Carattini, senior associate writer, RZIM, Atlanta, GA
[Ed.Note... Bob Adair and I are wanting to start a series of absolutely essential pages about key elements of Christian apologetics... which could aid for the cause of cityreaching... by SIMPLIFYING the approach, and yet adding robust links to sophisticated buildouts of key points of apologetics.]
Take Bible classes online for free: BiblicalTraining.org
Links to subject matter behind questions that you may be asked in the workplace, shopping, or other venues of your life. Study and become familiar with areas that you feel led by the spirit in which to become qualified.
The Koran
Postmodernity: Definition: RZIM:Dr. Ravi Zacharias speaks on what constitutes the mindset of Postmodernity
Apologetics is not just about writing down a defense. It's more often about witnessing directly to those with whom you converse and who ask you questions about what you believe and know to be true about God. One of the best ways to learn how to formulate a response is to hear HOW it is done and then to see the points in outline form. The following are question and answer sessions at leading universities around the country. As you listen, keep a notebook handy. Write down key points of how to respond to the questioner. Then mentally practice the conversation.
Conversational Apologetics with Michael Ramsden of RZIM
When they say: "I'm an agnostic and I'm not sure what to believe in about God."
RZIM's Michael Ramsden lectures on "Conversations that Count" at Oxford University in the Foundations of Apologetics twelve part series.
Example #1: A clip of the popular telelvision show "ER" provides a segment demonstrating Postmodernism's Theraputic Acceptance of Self Vs. The Bible's Acknowledgement of Man's Sinful Nature (Sin vs. Sickness artfully underplayed by the hospital setting of a Patient (Sinner) and a Postmodern Psychologist/Therapist ("Priest") Watch the video and then formulate a response based on your knowledge of scripture.
Questions for consideration:
Click for related article at Lifeway Research's Ed Stetzer Blog
WHO participates in biblical apologetics?
[good example of what (almost) anyone can do with great new tools -- visit his YouTube site.]
Ravi Zacharias addresses 'the problem of pain'... (theodicy)... ie, evil in the world.
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Discussion Thread... Add Your Links, Ideas, Questions...